Sunday, January 8, 2017

Good morning and Welcome! to The Fool’s Tarot for 09Jan2017: as usual these days, it is the 3-card Floater with *Tarot of Dreams* by Ciro Marchetti. As you can see, my Sulphur is V Faith and my Mercury is XVII the Star, while Salt checks in as the Ace of Swords. This isn’t a difficult read this morning, and I’m not going to inflate it with a lot of my verbiage to give it bigger impact. Very simply, with my actions guided by Faith in my Path, in Tarot, as well as in myself, I face the day with Hope in my heart for further advancement along the Path. I am able to accomplish this feat of ongoing dedication WITH anticipation and good feeling about Growth, it is all possible to realize by acting upon my reality with the Energy from the Ace of Wands. I’m living in the explosive burst of a nova today, that of the moment of explosive birth of the Wand suite and the Fire energy. It’s a decent, honest, uninflated daily read, and that is just fine. However, now I shall add some details on each card from an outside source, A. E. Thierens in his book, “The General Book of the Tarot”, D. McKay Co., Philadelphia, 1930. The Foreword is by A.E. Waite, of all people. It is available on Kindle, but there is also a free site online with the entire book: . That is the opening index, and you may explore from there. IT is full of fascinating tidbits and information, yet please remember the date it was written, 1930. SO here you are for these three cards. Afterwards, my short farewell. V – Faith: “The fifth step on the cosmic ladder is that of the Atma, the Spark in macrocosmos and that of childbirth and of the heart in particular on the physical plane. The latter is sanctified by the former and this fact is symbolized in the image of the Hierophant.
 It may also be interpreted in its turn as the sanctifying of the profane (man) by the holy (man) in general, and this fact gave the reason for the other nomination of this card: the pope. Of course it may equally well be called the patriarch. In the masonic lodge it is the R.W.M., the sun in the solar system and the heart in every living body, also the solar plexus in the etheric body. And as the teaching of St. Paul--and others--has it: from the heart are the issues into life. It is the dynamic center of every living existence. The Hierophant "is seated between the two pillars of Hermes and of Solomon" . . . "He is symbol of mercy and beneficence." (M.) This is exact. P. says he is the principle "which attaches the material body to the divine spirit." Which is precisely that of the heart. So there remains little doubt with regard to identity. The same author identifies further the principle of the Hierophant with the Hebrew letter He, which means aspiration or breath. In fact the heart is the cause of this periodical movement, which we find in pulsation and respiration, in analogy with the Law of Periodicity in Cosmos. In the different versions given by authors there is very little of value. The Hierophant is, in short; the heart and herein resides the motoric force for good or for evil, according to the more or less sanctifying force that comes through. In case of affliction there may be lack of courage, self-confidence, honesty, sometimes certain evil or bad character. It is rightly asserted, that this card may denote "the man to whom the Querent has recourse" (W.), also some authority or official having power to sanctify or gratify demands. Leo is the 'king,' it is said by astrologers. And in mundane evolution the king derived his power from the emperor, as in the zodiac. He was invested by the latter with a power to wield and rule a definite and concrete organization, for which he became individually responsible. So where the emperor was chosen and came forth from the soul of the people and apparently from below, the king is appointed from above, and seems more spiritual because more actually known. There ought to be no kings, however, without an emperor over them. The king is and remains the central official, as the heart is the central organ of the organism. The triple crown of the Hierophant and his triple crossed staff both indicate his rulership in the three worlds, which I should like to name the spiritual, the psychical and the physical. Some say the card means marriage. This may be, but only in the inner sense of true revelation to the heart, and consequently in the same sense as Jesus meant when He said: "Marriages are contracted in Heaven." In another way, in practical 
divination, the card means of course 'sanction,' be it of marriage or of something else, but always in the way of inner consent, not of outer law, which is ruled by another house. Self-centeredness and some sort of natural authority are the chief characteristics of Leo and the Hierophant.” XVII The Star: “"The figure expresses eternal youth and beauty." No astrologer will hesitate to recognize Venus. "The Star is the étoile flamboyante, which appears in Masonic symbolism, but has been confused herein." (W.) And "gifts of the spirit," which au fond means beauty, are the gifts administered by Venus, who in the solar system hands over the vibrations or 'gifts' coming from the Sun, to our Earth. The picture on the card shows it quite clearly: a naked girl, demonstrating undoubtedly the beauty of the human body, symbol of beauty in the nature of man, pouring "the fluids of Life upon the Earth (and the sea: i.e. into soul and body--Th.) from two cups, the one of gold and the other of silver." (P.) "The genius of the Sun has now descended to Earth under the form of this young girl, the image of eternal Youth." (P.) Well, then it is the image of this planet of beauty and eternal youth, which has its place between the Sun and Mercury on one side and our Earth on the other, the third personification of the genius of the Sun. The ibis and the butterfly connect the idea 'of immortality with this figure, in perfect accord with the mystic teaching which says, that love extends beyond the grave. "The Phe--identified with this card--expresses the same hieroglyphic value as the Beth (second card), but in a more extended sense." It is said to represent speech. (P.) Now Venus has in so far to do with the second sign, that it rules this sign. The 'more extended sense' may perhaps be thought of as this planetary rulership, as "the Word in action in Nature with all its consequences." (P.) Venus could perhaps be seen in the sense it has in the Gospel of St. John: "The Word which became the Light of men." Venus indeed is the representative of the ruler of Light on Earth and in Nature: third aspect of the Solar Logos. "The Word in action in Nature with all its consequences," we should like to correct in this way: it is Venus, the ruler of the signs Taurus and Libra, houses of riches, art, beauty, and of the organized body. In the latter it represents the Law of Harmony between the Self and the Not-self. In divination it means of course benefit, well-doing, organization, co-operation, love, beauty, peace, concord, etc. The reverse of the card of Mars. As the contrary of energy it may mean laziness, indolence, rest, weakness.” And finally, the Ace of Wands: “TRADITION: Birth, source, principle, beginning, origin, cause, reason, creation, invention. Some say also: family, but this is probably to be taken as 'family-descent,' or parentage or origin of the family, which is a different idea. Reversed: Fall, perdition, decadence, decline, ruin, etc. THEORY: The element of Air on the First house or ascendant has of course to do with birth and beginning, because it is the coming through of the message from above to the regions of the physical plane; the ascendant indeed is the synthesized appearance of the heavens at the beginning of . . . whatever it may be, and so this card signifies on one hand the inflow of light from above into the world of matter and fact, which can have several meanings. On the other hand, seen from the side of light itself, it is the 'fall in matter' and the decline of the higher, as well as the enlightening of the lower. The cards of the airy element have always and in every instance a double meaning and not only in the sense of right and reversed, but a meaning on two sides. And apparently this has been wrongly introduced as 'right' or 'reversed' in some cases. So the ace of wands will represent the effect of suddenness, of the incidental, even accidental, showing some appearances of the planet Uranus. It denotes something that is making its appearance all of a sudden; a sort of manifestation, creation such as the birth of a child. This, by the way, is generally considered to be a joy for the parents, etc., but may not be for the soul, which has to accept once more the limitations of life in a body of earth. And this is the two-sidedness of the significance. CONCLUSION: Birth, beginning, innovation, creation initiative, impulse, origin, principle, source, cause reason, parentage, handing over of a message, news revelation, and initiation. On the other hand come the meanings derived from fall, decline, descent, depreciation, profanation, etc. But it means that which will happen once only and which cannot be taken back.” Et voilà ! Mr. Thierens can be a wordy gentleman, but he is worth reading, nevertheless, and despite the datedness. His is more of an Edwardian passion for the Tarot, whereas mine is entirely modern in that it is at the heart of me; no one other than another tarologue can understand my passion for the Art. That being said, I ask the Cosmos today to give us ALL a lively, curious & dedicated interest in the forging of our Paths and attaining Illumination. Be Well, Blessed Be!    

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